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Please login to your expertscolumn account and apply for contributing on this blog. But while worshipping a goddess, only a young girl is chosen over a mature woman because of their inherent purity and chastity. Hindu scriptures, such as the Jnanarnava Rudrayamala tantraassign names to a Kumari depending on her age:.

In Nepal, Kumaris are worshiped only for a day; these names are assigned only while the ritual lasts, often a few hours.

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Usually one cannot be a Kumari beyond 16 years of age because of menar. In Bungamati, the Kumari reigns until her first milk tooth falls out.

The main target of a Kumari puja is to realize the potential divinity in every human being, mostly female. A Hindu spiritual aspirant sees the universal consciousness of humanity.

Whilst the veneration of a living Kumari in Nepal is relatively recent, dating only from the 17th century, the tradition of Kumari- Pujaor virgin worship, has been around for much longer.

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There is evidence of virgin worship taking place in Nepal for more than 2, years. It appears to have taken hold in Nepal in the 6th century.

There is written evidence describing the selection, ornamentation, and worship of the Kumari dating from the 1th century CE. There are several legends telling how the current tradition of the Kumari began. Most of the legends, however, involve the tale of King Jayaprakash Mallathe last Nepalese king of the Malla Dynasty 12thth century CE.

According to the most popular legend, a king and his friend, the goddess Taleju, approad his chambers late one night as he played tripasa, a dice game. The goddess came along every night to play the game with the condition that the king refrains from telling anyone about their meetings. One night, the king's wife followed him to his chamber in order to find out who the king was meeting so often.

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The king's wife saw Taleju, and the goddess was angered. She told the king that if he wanted to see her again or have her protect his country, he would have to search for her among the Newari Shakya community of Ratnawali, as she would be incarnated as a little girl among them.

Hoping to make amends with his patroness, King Jayaprakash Malla left the palace in search of the young girl who was possessed by Taleju's spirit.

Similarly, there is another story about the disappearance of Taleju.

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Some believe that the goddess visited King Trailokya Malla every night in the human form. Like other legendary stories, the king and the goddess played tripasa dice while discussing the welfare of the country. However, one night, King Trailokya Malla made sexual advances towards the goddess Taleju. As a result, the goddess in rage stopped visiting the palace. The king in regret worshiped and pleaded for her return. Finally, the goddess agreed to appear in the body of the virgin girl from the Shakya family.

Even today, a mother's dream of a red serpent is believed to be a portent of the elevation of her daughter to the position of Royal Kumari. And each year, the Nepalese King seeks the blessing of the Royal Kumari at the festival of Indra Jatra. This tradition has changed from A. with the country becoming the youngest republic of the world.

A variation of this and other legends names King Gunkam Deva 12th-century ancestor of King Jayaprakash Malla, as the main character rather than Jayaprakash Malla. A third variation of the legend says that during the reign of King Jayaprakash Malla, a young girl was banished from the city because it was feared that she was possessed by the goddess Durga. When the queen learned of the young girl's fate, she became enraged and insisted that the king fetch the girl and install her as the living incarnation of Durga.

Once Taleju has left the sitting Kumari, there is a frenzy of activity to find her successor. Some have compared the selection process to the process used in nearby Tibet to find the reincarnations of Tulkussuch as the Dalai Lama or the Pann Lama.

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The king and other religious leaders that might know of eligible candidates are also informed that a search is underway. Eligible girls are from the Newar Shakya caste of silver and goldsmiths. She must be in excellent health, never have shed blood or been afflicted by any diseases, be without blemish and must not have yet lost any teeth.

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Girls who pass these basic eligibility requirements are examined for the battis lakshanasor thirty-two perfections of a goddess. Some of these are poetically listed as such:. In addition to this, her hair and eyes should be very blackand she should have dainty hands and feet, small and well-recessed sexual organs and a set of twenty teeth.

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The girl is also observed for signs of serenity and fearlessness, and her horoscope is examined to ensure that it is complementary to the king's. It is important that there not be any conflicts, as she must confirm the king's legitimacy each year of her divinity. Her family is also scrutinized to ensure its piety and devotion to the king.

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Once the priests have chosen a candidate, she must undergo yet more rigorous tests to ensure that she indeed possesses the qualities necessary to be the living vessel of Durga. Her greatest test comes during the Hindu festival of Dashain. On the Kalratri, or "black night", buffaloes and goats are sacrificed to the goddess Kali. The young candidate is taken into the Taleju temple and released into the courtyard, where the severed heads of the animals are illuminated by candlelight and masked men are dancing about.

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If the candidate truly possesses the qualities of Taleju, she shows no fear during this experience. If she does, another candidate is brought in to attempt the same thing.

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As a final test, the living goddess must spend a night alone in a room among the heads of ritually slaughtered goats and buffaloes without showing fear. The fearless candidate has proven that she has the serenity and the fearlessness that typifies the goddess who is to inhabit her. After passing all other tests, the final test is that she must be able to pick out the personal belongings of the previous Kumari from an assortment of things laid out before her.

If she is able to do so, there is no remaining doubt that she is the chosen one. There are claims contrary to the commonly believed ritual and screening process, however.

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The ex-Royal Kumari Rashmila Shakya states in her autobiography, [8] From Goddess to Mortalthat this has nothing to do with the selection process, but rather is a ritual the Royal Kumari goes through each year, that there are no men dancing around in masks trying to scare her, and that at most, there are only a dozen or so decapitated animal heads in the scary room test. She also describes the requisite physical examination of each Kumari as neither intimate nor rigorous.

Once the Kumari is chosen, she must be purified so that she can be an unblemished vessel for Taleju. She is taken by the priests to undergo a number of secret Tantric rituals to cleanse her body and spirit of her past experiences. Once these rituals are completed, Taleju enters her, and she is presented as the new Kumari.

Men folk from Nepal actively sell the girls. A BEAUTIFUL Nepali virgin can fetch a very high price. It could touch 50 thousand rupees. Once girl is sold, the buyer can Kumari, or Kumari Devi, or Living Goddess - Nepal, is the tradition of worshiping young prepubescent girls as manifestations of the divine female energy or devi in Hindu and Buddhist religious traditions. The word Kumari is derived from the Sanskrit language "Kumari", meaning "Young Prepubescent Girl " No copyright intended

She is dressed and made up as a Kumari and then leaves the Taleju temple and walks across the square on a white cloth to the Kumari Ghar, which will be her home for the duration of her divinity. Once the chosen girl completes the Tantric purification rites and crosses from the temple on a white cloth to the Kumari Ghar to assume her throne, her life takes on an entirely new character.

She will leave her palace only on ceremonial occasions. Her family will visit her rarely, and then only in a formal capacity.

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Her playmates will be drawn from a narrow pool of Newari children from her caste, usually the children of her caretakers. She will always be dressed in red and gold, wear her hair in a topknot and have the agni chakshuor "fire eye", painted on her forehead as a symbol of her special powers of perception.

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The Royal Kumari's new life is vastly different from the one to which she has been accustomed in her short life. Whilst her life is now free of material troubles, she has ceremonial duties to carry out.

Although she is not ordered about, she is expected to behave as befits a goddess. She has shown the correct qualities during the selection process, and her continued serenity is of paramount importance; an ill-tempered goddess is believed to portend bad tidings for those petitioning her.

The Kumari's walk across the Durbar Square is the last time her feet will touch the ground until such time as the goddess departs from her body. From now on, when she ventures outside of her palace, she will be carried or transported in her golden palanquin.

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Her feet, like all of her, are now sacred. Petitioners will touch them, hoping to receive respite from troubles and illnesses. The king himself will kiss them each year when he comes to seek her blessing. She will never wear shoes; if her feet are covered at all, they will be covered with red stockings.

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The power of the Kumari is perceived to be so strong that even a glimpse of her is believed to bring good fortune. Crowds of people wait below the Kumari's window in the Kumari Chowk, or courtyard, of her palace, hoping that she will pass by the latticed windows on the third floor and glance down at them. Even though her irregular appearances last only a few seconds, the atmosphere in the courtyard is charged with devotion and awe when they do occur.

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The more fortunate, or better connected, petitioners visit the Kumari in her chambers, where she sits upon a gilded lion throne. Many of those visiting her are people suffering from blood or menstrual disorders since the Kumari is believed to have special power over such illnesses.



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